The Tennis Court Oath
Signed 17 June 1789

Whereas the National Assembly has been called upon to draft a constitution for the kingdom, effect the regeneration of public order and maintain the true principles of the monarchy, and whereas nothing can prevent the continuation of its deliberations in whatever place it may be obliged to establish itself since wherever its members are gathered there the National Assembly is in being; Be it resolved that all members of this Assembly shall at once take a solemn oath never to separate but to meet in any place that circumstances may require, until the constitution of the kingdom shall be laid and established on secure foundations; and that after the swearing of the oath each and every member shall confirm this indefeasible resolution by signing with his own hand.

Declaration of the Rights of Man and Citizen
Adopted by the National Assembly 26 August 1789

The representatives of the French people, constituted as a National Assembly, considering that ignorance, disregard or contempt of the rights of man are the sole causes of public misfortunes and governmental corruption, have resolved to set forth a solemn declaration of the natural, inalienable and sacred rights of man: in order that this declaration, by being constantly present to all members of the social body, may keep them at all times aware of their rights and duties; that the acts of both the legislative and executive powers, by being liable at every moment to comparison with the aim of all political institutions, may be the more fully respected; and that demands of the citizens, by being founded henceforward on simple and incontestable principles, may always redound to the maintenance of the constitution and the general welfare.

The Assembly consequently recognizes and declares, in the presence and under the auspices of the Supreme Being, the following rights of man and the citizen:

I. Men are born and remain free and equal in rights. Social distinctions may be based only on common utility.
II. The aim of all political association is to preserve the natural and imprescriptible rights of man. These rights are liberty, property, security and resistance to oppression.
III. The principle of all sovereignty rests essentially in the nation. No body and no individual may exercise authority which does not emanate from the nation expressly.
IV. Liberty consists in the ability to do whatever does not harm another; hence the exercise of the natural rights of each man has no limits except those which assure to other members of society the enjoyment of the same rights. These limits can only be determined by law.
V. Law may rightfully prohibit only those actions which are injurious to society. No hindrance should be put in the way of anything not prohibited by law, nor may any man be forced to do what the law does not require.
VI. Law is the expression of the general will. All citizens have the right to take part, in person or by their representatives, in its formation. It must be the same for all whether it protects or penalizes. All citizens being equal in its eyes are equally admissible to all public dignities, offices and employments, according to their capacity, and with no other distinction than than of their virtues and talents.
VII. No man may be indicted, arrested or detained except in cases determined by law and according to the forms which it has prescribed. Those who instigate, expedite, execute or cause to be executed arbitrary orders should be punished; but any citizen summoned or seized by virtue of the law should obey instantly, and renders himself guilty by resistance.
VIII. Only strictly necessary punishments may be established by law, and no one may be punished except by virtue of a law established and promulgated before the time of the offense, and legally put into force.
IX. Every man being presumed innocent until judged guilty, if it is deemed indispensable to keep him under arrest, all rigor not necessary to secure his person should be severely repressed by law.
X. No one may be disturbed for his opinions, even in religion, provided that their manifestation does not trouble public order as established by law.
XI. Free communication of thought and opinion is one of the most precious of the rights of man. Every citizen may therefore speak, write and print freely, on his own responsibility for abuse of this liberty in cases determined by law.
XII. Preservation of the rights of man and the citizen requires the existence of public forces. These forces are therefore instituted for the advantage of all, not for the private benefit of those to whom they are entrusted.
XIII. For maintenance of public forces and for expenses of administration common taxation is necessary. It should be apportioned equally among all citizens according to their capacity to pay.
XIV. All citizens have the right, by themselves or through their representatives, to have demonstrated to them the necessity of public taxes, to consent to them freely, to follow the use made of the proceeds and to determine the shares to be paid, the means of assessment and collection and the duration.
XV. Society has the right to hold accountable every public agent of administration.
XVI. Any society in which the guarantee of rights is not assured or the separation of powers not determined has no constitution.
XVII. Property being an inviolable and sacred right, no one may be deprived of it except for an obvious requirement of public necessity, certified by law, and then on condition of a just compensation in advance.